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A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them as also the opposition betwixt the doctrine of the Church of England and that of Rome : so cleared that they who made scruple of the oath may cheerfully and without doubt addresse themselves to take the protestation : as also a fvrther discvssion of the case of conscience touching receiving the sacrament of the Lords Supper, when either bread or wine is wanting or when by antipathy or impotence the party that desires it cannot take it : wherein the impiety, injury and absurdity of the popish halfe communion is more fully declared and confuted : both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour for his satisfaction touching the matters fore-mentioned ( London : G. M. for Thomas Vnderhill ..., 1641) | EEBO-TCP | | |
A debate concerning the English Liturgy, ... drawn out into two English and two Latine Epistles, written betwixt E. Hyde, Doctor in Divinity, and J. L. [Edited by J. L.] ( 1656) | GB | | |
A debate concerning the English liturgy, both as established in & as abolished out of the worship of God drawn out in two English & two Latine epistles ( London : A.M. for Edward Brewster ..., 1656) | EEBO-TCP | | |
Exceptions many and just ... against two injurious Petitions exhibited to the Parliament ... not only against tithes, but against all forced ... maintenance of Ministers ... By Theophilus Philadelphus ( 1653) | GB | | |
General reasons ... against the defaulcation of a fift[h] part of the Ministers Maintenance, who beareth the whole burden of the ministerial function to any parish or people. Whereto are added ... reasons ... against the payment of a fifth part to Dr E. H[yde]out of the Rectory of Br[ightwell ... ( 1655) | GB | | |
A letter to Dr. E. Hyde in answer to one of his occasioned by the late insurrection at Salisbury. ( London, 1655) | EEBO-TCP | | |
A Monitor of Mortalitie in two sermons, occasioned by the death of John Archer and of Mistris Harpur ( 1643) | GB | | |
Sunday a Sabbath; or, a preparative discourse for discussion of sabbatary doubts, being the first part of a greater worke ( 1641) | GB | | |