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[ Puritan, Reformed ]

Armilla aurea, id est, Miranda series causarum et salutis & damnationis iuxta verbum Dei Eius synopsin continet annexa tabula. (Cantabrigiæ : Ex officina Iohannis Legatt, 1590)

A Commentarie Or Exposition, Vpon the Fiue First Chapters of the Epistle to the Galatians: Penned by ... Mr. W. Perkins. Now Published for the Benefit of the Church, and Continued with a Supplement Vpon the Sixt Chapter, by Rafe Cudworth. [With the Text.] (Cambridge : Iohn Legat, 1604) / added author(s): Ralph Cudworth

A commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie. ([Cambridge] : Iohn Legat, printer to the Vniuersitie of Cambridge, 1604) / added author(s): Ralph Cudworth

A declaration of the true manner of knowing Christ crucified. ([Cambridge] : Iohn Legate, printer to the Vniversitie of Cambridge, 1596)

A direction for the government of the tongue according to Gods word. ([Cambridge] : Iohn Legate printer to the Vniuersity of Cambridge. And are to be solde by Abraham Kitson at the signe of the Sunne in Pauls Church-yard in London, 1593)

A discourse of conscience wherein is set downe the nature, properties, and differences thereof: as also the way to get and keepe good conscience. ([Cambridge] : Iohn Legate, printer to the Vniversitie of Cambridge, 1596)

A discourse of the damned art of witchcraft so farre forth as it is reuealed in the Scriptures, and manifest by true experience. Framed and deliuered by M. William Perkins, in his ordinarie course of preaching, and now published by Tho. Pickering Batchelour of Diuinitie, and minister of Finchingfield in Essex. Whereunto is adioyned a twofold table; one of the order and heades of the treatise; another of the texts of Scripture explaned, or vindicated from the corrupt interpretation of the aduersarie. ([Cambridge] : Cantrel Legge, printer to the Vniuersitie of Cambridge, 1610)

A discovrse of conscience: wherein is set downe the nature, properties, and differences thereof: as also the way to get and keepe good conscience (Cambridge : John Legate, 1596)

An exposition of the Symbole or Creed of the Apostles according to the tenour of the Scriptures, and the consent of orthodoxe Fathers of the Church. By William Perkins. ([Cambridge] : Iohn Legatt, printer to the Vniuersitie of Cambridge. 1595. And are to be solde [by R. Bankworth] at the signe of the Sunne in Pauls Church-yard in London, 1595)

The first part of The cases of conscience. Wherein specially, three maine questions concerning man, simply considered in himselfe, are propounded and resolued, according to the word of God. Taught and deliuered, by M. William Perkins in his Holy-day lectures, by himselfe revised before his death, and now published for the benefit of the Church. ([Cambridge] : Iohn Legat, printer to the Vniversitie of Cambridge. 1604. And are to be sold in Pauls Church-yard at the signe of the Crowne by Simon Waterson, 1604)

A godly and learned exposition of Christs Sermon in the Mount: preached in Cambridge by that reuerend and iudicious diuine M. William Perkins. Published at the request of his exequutors by Th. Pierson preacher of Gods word. Whereunto is adioyned a twofold table: one, of speciall points here handled; the other, of choise places of Scripture here quoted. ([Cambridge] : [Pr]inted by Thomas Brooke and Cantrell Legge to the Vniuersitie of Cambridge, 1608)

A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences. ([Cambridge] : Iohn Legat, printer to the Vniuersitie of Cambridge, 1600)

Guilielmi Perkinsi Problema de Romanæ fidei ementito Catholicismo. Estâq[ue] antidotum contra Thesaurum Catholicum Iodoci Coccij. Et propaideiæ [sic] iuventutis in lectione omnium patrum. Editum post mortem authoris operãa & studio Samuelis Wardi. (Cantabrigiæ : Ex officina Ioannis Legat. Anno Dom. M.D.CIIII. Extant Londini apud Simonem Waterson in Cœmeterio D. Pauli ad insigne Coronæ, 1604)

Hepieâikeia: or, a treatise of Christian equitie and moderation. Deliuered publikely in lectures by M. W. Perkins, and now published by the consent of his assignes in Cambridge by a preacher of the word. ([Cambridge] : Iohn Legat, printer to the Vniversitie of Cambridge. 1604. And are to be sold in Pauls Church-yard at the signe of the Crowne by Simon Waterson, 1604)

How to liue, and that well in all estates and times, specially when helps and comforts faile. ([Cambridge, England] : Iohn Legat, printer to the Vniuersitie of Cambridge, and are to be sold at the Crowne in Pauls Churchyard by Simon Waterson, 1601)

Prophetica, sive, De sacra et vnica ratione concionandi tractatus ([Cambridge, England] : Ex officina Johannis Legatt, celeberrimæ Academiæ Cantabrigiensis typographi, 1592)

A reformed Catholike: or, A declaration shewing how neere we may come to the present Church of Rome in sundrie points of religion: and vvherein we must for euer depart from them with an advertisment to all fauourers of the Romane religion, shewing that the said religion is against the Catholike principles and grounds of the catechisme. ([Cambridge] : Iohn Legat, printer to the Vniuersitie of Cambridge, 1598)

A treatise of mans imaginations. Shewing his naturall euill thoughts: His want of good thoughts: The way to reforme them. Framed and preached by M. Wil. Perkins. ([Cambridge] : Iohn Legat, printer to the Vniuersitie of Cambridge. And are to be sold in Pauls churchyard at the signe of the Crowne by Simon Waterson, 1607)

A treatise of the vocations: or callings of mem [ie.men] with the sorts and kindes of them, and the right use thereof (Cambridge : John Legate, 1605)

The true gaine more in worth then all the goods in the world. ([Cambridge] : Iohn Legat, printer to the Vniuersitie of Cambridge, 1601)

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